"Selam olsun ï¿½brahim'e!"
Bu baï¿½lï¿½k bana ait deï¿½il; Kuranï¿½a ait. (37:109)
ï¿½Kimlik sï¿½navï¿½ï¿½ndan ateï¿½le sï¿½nanarak geï¿½en ï¿½brahim,
ï¿½kiï¿½ilik sï¿½navï¿½ï¿½nï¿½ da ï¿½kurbanï¿½la verip, ï¿½zbenliï¿½ine ve
onun iï¿½aret ettiï¿½i Mutlak Hakikatï¿½e takarrubu
(yaklaï¿½masï¿½) ï¿½zerine, gï¿½klerin tebrikini iï¿½te bu
ï¿½ekilde alï¿½yordu.
ï¿½brahim, kendisini ciddiye almanï¿½n ï¿½bï¿½r adï¿½ydï¿½.
Kendisini ciddiye aldï¿½ï¿½ï¿½ iï¿½in, inancï¿½nï¿½ ve inkarï¿½nï¿½,
ï¿½evetï¿½ini ve ï¿½hayï¿½rï¿½ï¿½nï¿½, kabulï¿½nï¿½ ve reddini ciddiye
aldï¿½. Bu ciddiye alï¿½ï¿½ sayesinde, ï¿½parmak ayï¿½
gï¿½sterirken parmaï¿½a deï¿½il, parmaï¿½ï¿½n gï¿½sterdiï¿½i
istikamete bakmayï¿½ï¿½ becerdi. Gï¿½neï¿½e, aya ve yï¿½ldï¿½zlara
takï¿½lmadï¿½; onlarï¿½ hakikat yï¿½rï¿½yï¿½ï¿½ï¿½nde bir iï¿½aret taï¿½ï¿½
olarak kullandï¿½.
Kiï¿½inin kendisini ciddiye almasï¿½, hayatï¿½ ciddiye
almasï¿½dï¿½r. Hayatï¿½n anlamï¿½nï¿½ kavrayamayan ve ona anlam
veremeyen; ï¿½anlamsï¿½zï¿½ bir hayatï¿½ nasï¿½l ciddiye alsï¿½n?
Hayatï¿½nï¿½ anlamlandï¿½ranï¿½n yalnï¿½z hayatï¿½ deï¿½il, dï¿½ï¿½leri,
hï¿½lyalarï¿½, umutlarï¿½ ve dualarï¿½ da ciddiye alï¿½nmayï¿½
hak eder. ï¿½ï¿½te ï¿½brahim, hayatï¿½ ciddiye aldï¿½ï¿½ï¿½ iï¿½in
rï¿½yasï¿½nï¿½, hï¿½lyasï¿½nï¿½, duasï¿½nï¿½ da ciddiye aldï¿½.
Kendisini ciddiye alanlarï¿½ Allah da ciddiye alï¿½rdï¿½. Bu
nedenle ï¿½brahimï¿½in rï¿½yasï¿½, hï¿½lyasï¿½ ve duasï¿½ gï¿½kler
katï¿½nda ciddiye alï¿½ndï¿½; sonucu o ciddiyetle
deï¿½erlendirildi. Bu ciddiyet, ï¿½brahimï¿½in gï¿½k kubbeye
saldï¿½ï¿½ï¿½ ï¿½ï¿½ï¿½lï¿½ï¿½ï¿½n 4000 yï¿½l sonra dahi burada/ï¿½imdi gibi
yankï¿½lanmasï¿½ndan anlaï¿½ï¿½lmï¿½yor mu?
Nemrutï¿½un ateï¿½ine odun taï¿½ï¿½yanlarï¿½n yï¿½zï¿½nï¿½ kararttï¿½ï¿½ï¿½
bir dï¿½nyada, ï¿½brahimï¿½ bir teslimiyete, ï¿½brahimï¿½ bir
dirence, ï¿½brahimï¿½ bir adanï¿½ï¿½a, ï¿½brahimï¿½ bir imana ne
kadar da ihtiyacï¿½mï¿½z var.
ï¿½aï¿½ï¿½n Nemrutlarï¿½ her yerdeler; ï¿½aï¿½ï¿½n ï¿½brahimleri
nerdeler? Nerdeler kendisini, inancï¿½nï¿½ ve inkarï¿½nï¿½
ciddiye alanlar? Nerdeler, hakikati aramanï¿½n bedelini
ï¿½deyerek hakikate ulaï¿½anlar? Nerdeler geï¿½iciye,
dï¿½nyalï¿½ï¿½a, aldanï¿½ï¿½a ï¿½kurban gitmeyecekï¿½ sahici
ï¿½Kurbanlarï¿½?
Bayram onlarï¿½n bayramï¿½dï¿½r; bayram kurbanlarï¿½n
bayramï¿½dï¿½r, kendi ï¿½z benliï¿½ine yanaï¿½an, onunla
buluï¿½an, biliï¿½en, tanï¿½ï¿½an ve sarï¿½ï¿½anlarï¿½n, sorumluluk
ï¿½uuruna ulaï¿½anlarï¿½n bayramï¿½dï¿½r. Bï¿½ylelerinin payï¿½na,
kurban bayramlarï¿½nda ï¿½etï¿½ deï¿½il ï¿½dertï¿½ dï¿½ï¿½er, elem
dï¿½ï¿½er, ï¿½stï¿½rap dï¿½ï¿½er. ï¿½ï¿½nkï¿½ onlar ï¿½heï¿½nin aï¿½ladï¿½ï¿½ï¿½nï¿½
gï¿½rmï¿½ï¿½lerdir.
ï¿½Heï¿½nin aï¿½ladï¿½ï¿½ï¿½nï¿½ gï¿½renler
Zamanï¿½n ve mekanï¿½n, tarihin ve coï¿½rafyanï¿½n gï¿½zlerini
gï¿½renler ï¿½heï¿½nin de gï¿½zlerini gï¿½rï¿½rler. Sadece
ï¿½sï¿½zlereï¿½ deï¿½il, yï¿½zlere ve ï¿½zlere de bakmayï¿½
becerenler, ï¿½heï¿½nin gï¿½zlerine bakmayï¿½ da becerirler.
ï¿½ï¿½te bu talihlilerden biri, Asaf Halet ï¿½elebi ï¿½heï¿½nin
gï¿½zlerini gï¿½rmï¿½ï¿½; aï¿½kï¿½na Bisï¿½tunlarï¿½ boyun eï¿½diren
zamanï¿½n Ferhatlarï¿½na sesleniyor:
ï¿½vurma kazmayï¿½
ferhaat
heï¿½nin iki gï¿½zï¿½ iki ï¿½eï¿½me
aaahhh
daï¿½ï¿½n iï¿½inde ne var ki
gï¿½m gï¿½m ï¿½ter
ya senin iï¿½inde ne var
ferhaatï¿½
ï¿½elebiï¿½nin heï¿½nin aï¿½ladï¿½ï¿½ï¿½nï¿½ gï¿½ren gï¿½zleri gerï¿½ek
ï¿½brahimï¿½i de put kï¿½rarken gï¿½rmï¿½ï¿½. O, put yapï¿½mcï¿½larï¿½na
kï¿½zmï¿½yor sadece, ï¿½sahte ï¿½brahimlereï¿½ de kï¿½zï¿½yor:
ï¿½ï¿½brahim
iï¿½imdeki putlarï¿½ devir
elindeki baltayla
kï¿½rï¿½lan putlarï¿½n yerine
yenilerini koyan kim
...........
ï¿½brahim
Gï¿½nlï¿½mï¿½ put sanï¿½p da kï¿½ran kimï¿½
Bayramlar gï¿½nï¿½lleri imar seferberliï¿½idir
Elindeki baltayï¿½ ï¿½putlarï¿½nï¿½ yerine gï¿½nï¿½llere
vuranlarï¿½n ve kalpleri ï¿½putï¿½ niyetine kï¿½ranlarï¿½n
elinden, ï¿½ncelikle o baltalarï¿½ almak gerek. Dahasï¿½,
kï¿½rï¿½k gï¿½nï¿½lleri sarmak, dertli yï¿½reklere derman, kï¿½rï¿½k
kalplere merhem olmak gerek. Bir toplumda, gï¿½nï¿½lleri
imar edecek olanlar, mamur bir gï¿½nï¿½l taï¿½ï¿½ma
bahtiyarlï¿½ï¿½ï¿½na erenlerdir.
Korkmayï¿½n ï¿½aï¿½ï¿½n sahte tanrï¿½larï¿½ndan; tï¿½m ihtiï¿½amlarï¿½nï¿½
korkunun krallï¿½ï¿½ï¿½na borï¿½lu olanlarï¿½n ekmeï¿½ine katï¿½k
olmayï¿½n. Yï¿½ï¿½ï¿½nlarï¿½n korkularï¿½ndan kendilerine iktidar
ï¿½ï¿½karanlarï¿½n geleceï¿½i olmaz. Aldanmayï¿½n onlarï¿½n sahte
ihtiï¿½amï¿½na; onlarï¿½n ihtiï¿½amï¿½ Kurï¿½anï¿½ï¿½n ifadesiyle
ï¿½giydirilmiï¿½ kalaslaraï¿½, ï¿½ncilï¿½in ifadesiyle ï¿½badanalï¿½
kabirlereï¿½ benzer.
Geleceï¿½i yeniden inï¿½a edecek olanlar, kï¿½rï¿½k gï¿½nï¿½lleri
ihya edecek olanlardï¿½r. Bayramlar bunun iï¿½in bulunmaz
fï¿½rsatlardï¿½r. Sabï¿½r ipliï¿½ini aï¿½k iï¿½nesine geï¿½irip
yï¿½rtï¿½lan umutlarï¿½ dikin. Toplumun tï¿½m ï¿½ksï¿½zleri,
yetimleri, yoksullarï¿½, aï¿½larï¿½, susuzlarï¿½ sizin doï¿½al
mï¿½ttefikinizdir. Sadece Kurban bayramï¿½ dolayï¿½sï¿½yla
doyasï¿½ya et yï¿½zï¿½ gï¿½ren milyonlarï¿½n duygularï¿½nï¿½, halkï¿½n
yoksulluï¿½uyla ve acï¿½larï¿½yla dalga geï¿½ercesine hayvan
muhabbetleri kurban bayramlarï¿½nda depreï¿½en yerli
ï¿½fransï¿½zlarï¿½ nasï¿½l anlasï¿½n?
Dï¿½ï¿½ï¿½nce maï¿½durlarï¿½nï¿½n yattï¿½ï¿½ï¿½ hapishaneler, hastaneler,
ï¿½ocuk yuvalarï¿½, huzurevleri, yoksul varoï¿½lar sizden
sorulur. Mezardaki ï¿½lï¿½lerini dahi bayramlarda
unutmayacak kadar vefakï¿½r olanlarï¿½n, maï¿½dur, mahkum,
mazlum, masum dirilerini unutmasï¿½ dï¿½ï¿½ï¿½nï¿½lemez.
Nemrutï¿½un ateï¿½ine odun taï¿½ï¿½yanlara karï¿½ï¿½lï¿½k, ï¿½brahimï¿½e
su taï¿½ï¿½yanlarï¿½n bayramï¿½ zaten mï¿½barektir.
Mustafa ï¿½slamoï¿½lu
